In a moral sense the whole human race has frequently faced wilderness conditions. Lost in a maze, mankind stumbled along one path after another, constantly torn by brambles and frightened by bears.
At times man thought he could see a way out, but more often than not he merely became more and more enmeshed.
A Chassidic tale speaks of two men who came across each other in the forest. One said, “Do you know how to get out of this forest?” The other said, “No, but I do know where I have come from, and I don’t want to retrace my steps. Let’s hold on to each other and combine our efforts to find a way out!”
The Chassidim are right. By supporting one another we ensure we do not lose heart. Thinking, talking and assessing the situation together helps to handle our problems rationally. But best of all is to a map from which we can work out where we have been, where we are, and where to find the way ahead.
From the moral point of view the best map is the Torah, with its clear directions about truth, honesty, justice, compassion and peace.
True, it is an ancient document and ours is a new problem. New problems seem to call for new solutions. But what if the new problems are simply the old problems in new clothes? In that case, what harm is there in trying the old verities?